Eating Dilemma’s

I was watching a movie a couple of days ago, in which there was a sign on a bus that read: “If God didn’t want people to eat animals, he wouldn’t have made them out of meat.” Yes, I eat animals. Not ALL animals, but some. I eat what everyone else eats: cows, pigs, chickens, some deer, and some seafood. Does that make me a bad person?

As Michael Pollan points out in “An Omnivore’s Dilemma”: “humans are … omnivorous” (p. 289). This means that we eat plants and animals alike. Do I go hunting and actually kill animals myself? No. I’m the kind of person who likes eating a variety of things, but I want to have nothing to do with the killing of what I’m going to eat. It’s exactly the way Pollan puts it: “most of us would simply rather not be reminded of exactly what meat is or what it takes to bring it to our plates” (pp. 304-305).

The discussion about ethics in eating meat is endless. I like to think that we are all equal, but at the same time, all creatures hunt and prey on others. Why is eating meat worse than eating a plant? Isn’t a plant a living organism, as well? It is capable of keeping itself alive, and plants consume energy in some way, too. So when we say that we can’t or shouldn’t eat meat, are we saying that animals and humans are more important than plants?  That’s a bold statement, especially given the fact that we CAN’T LIVE without plants. And if one species is considered more important than another, then we are being speciesists… This discussion is never a good one, because there is no resolution. I want people to decide on their own whether they choose to eat or not to eat meat, or any other food for that matter. Eating meat is not illegal, nor will it ever be, I think, so let people make their own decisions, and let’s respect them for who they are. We may not agree with a person of his or her decision to eat meat, but we’re PEOPLE, we are in charge of our own lives.

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Commodified Food

Being a relatively “poor” student, I am sometimes forced to eat foods that I buy only for the reason that it is affordable, just like the inhabitants of Zumbagua are limited to foods that they can afford (Weismantel). Cup of Noodles, or other packaged, ready-to-eat foods are often on my grocery list. They are easy to make, cheap, and umm… well, tasty enough to swallow I guess. On days where I just have no money available to buy something nutritious, it’s the only thing I CAN eat, even if I don’t want to.

Of course I prefer to eat fresh meats and vegetables. Vegetables are probably my favorite foods. You can almost taste the nutritional value in them, and they are so versatile. You can cook them, boil them, sautee them, eat them raw, incorporate them in sauces, or have them stand-alone as a snack. Vegetables are great, because they make food come alive with their colors, textures, flavors, etc. Being such a fan of “fresh” food, I am NOT a big fan of what I like to call “plastic” or “cardboard’ flavors. The foods that have these kind of flavors just don’t taste like food. Call me picky, but I like tasting the explosion of flavors in my mouth, as opposed to the flavor that lasts a mere 3 seconds and then is gone forever. Commodified taste has also forever changed my opinion of certain “real” foods. Some candies, like jelly beans, come in all sorts of different flavors; cherry, berry, coconut, just to mention a few. Unfortunately some of these flavors don’t come even close to the real taste of the fruit they are trying to copy. Cherry flavor, for example, tastes completely different from an actual cherry. What a shame. I now stay away from cherries, just because the word “cherry” brings up the memory of the fake cherry taste.

When I think about it, I stay away from most foods that have artificial flavors in it (with the exception of the occassional cup of noodles, that is). Whereas i used to buy pre-made sauces or soups, I now make them myself. At least I then know what’s in it…

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Identity

In this week’s assignment we were to come up with a food we feel an affiliation to in terms of identity. When talking about identity, it really is a very broad term that can encompass anything from generation to class, and from national identity to ethnicity. I started thinking about the foods I consume, and if there’s anything special about them.

I like wine. In my food profile I attempted to find out where wine came from, and how it evolved over the years. Wine plays a very significant role in society today that has been passed on from generation to generation. It is perhaps the oldest alcoholic drink out there! As I also mentioned in the food profile, wine was consumed by certain classes (noble and merchant classes). I think that today this still applies. Although a product like wine today is more accessible for people, and wine can be bought in different price ranges, I think that wine is still consumed in large numbers by middle and upper classes. At the least, wine is considered a “classy” drink, something that is consumed at dinner parties. And, of course, there are the wine tasting events, special wine bars, etc. that really showcase what this drink is capable of. Wine has grown more popular, it seems. Or perhaps it has only occurred in the Washington region where I am able to witness what is happening in the industry… Whatever the case may be, wine is a versatile product that can be linked to identity in quite a number of ways. To me personally, it’s a way to identify myself with Washington state wine. I have a pride in where I live, and I want to learn as much about it as I can. Given that the wine industry is prevalent here, it is a major part of the state, and my life. So perhaps it is not a national identity, but more of a local identity.

Wine also brings back so many memories for me. I still remember one time when I was visiting my mom in Germany, where she lives, and we were having a glass of wine with dinner. I was maybe 10 years old at the time, and I always found it exciting to drink with her. She opened a bottle of German red wine, and started pouring. The word for “red” in German is “rot,” and “rot” in turn is a Dutch word for “bad” or “rotten.” Given my limited knowledge of the German language at the time, I remember asking my mom why they would put “bad wine” on a bottle, and I wondered who would actually buy that… (aside from my mom, of course…) :) My mom introduced me to wine, so she essentially passed on her enthusiasm for the drink to me, which I can hopefully do one day for my own kids.

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WINE

The consumption of wine goes back centuries and today still plays a huge role in the world. But how did a product like this come about? In this profile I will look to answer this question. Of course the subject of wine is very broad, so in this profile I will merely focus on how wine evolved over the centuries, what major problems it faced, and what significance it has today.

A Persian fable says that the discovery of wine was an accident (LaMar, 1999-2006). According to the fable, a Princess who lost favor with the King attempted suicide by consuming spoiled grapes that were kept in aThe Winejar jar. However, she didn’t die. Instead, she became intoxicated and fell asleep. When she awoke, she regained her will to live and changed her attitude, which in turn led to regaining the King’s favor. The King shared his daughter’s discovery of grape spoilage with his court, and the invention of wine was born. Whether the fable is true or not can be debated. However, the University of Pennsylvania Museum of Archaeology and Anthropology did conclude that winemaking dates back to the Neolithic period (8500 – 4000 BC), based on chemical analysis of a reddish residue found in a jar at the Hajji Firuz Tepe site in Iran.

Oldest Bottle of WineThe consumption of wine spread when the Greek civilization spread out over Europe around 1600 BC. They turned wine into a commercial product, and doctors started prescribing it to cure diseases. The Greeks also learned how to mask spoilage by adding herbs and spices. Viniculture really took off during the Roman era around 1000 BC. Wine became a huge part of the Roman diet, and they were the first to classify grapes, varieties and colors, observe and document the ripening process, identify diseases and soil preferences for growing the grapes, and start storing wine in barrels and bottles. With the expansion of the Empire, wine production also expanded throughout European provinces. As certain regions in Europe gained reputations, an early appellation system was formed. When the Empire fell around 500 AD, it was the beginning of the Dark Ages. The only stable structure then was the Catholic Church, which preserved grape growing and wine making.  During medieval times, wine was only consumed by the Church and the relatively small noble and merchant classes, however it was absolutely necessary for the celebration of Catholic Mass, so it was important that production continued and that a good supply be kept. Benedictine monks became the largest producers of wine, who kept vineyards in Champagne, Burgundy, and Bordeaux in France, and the Rheingau and Franconia regions in Germany. They were the first to plant Riesling grapes in Germany and made viticulture into an industry, distributing all over Europe. Wine was considered civilized and a sign of conversion to Christianity (as opposed to beer, which was viewed as barbaric and Pagan) and was consumed at every meal, so to offset the large alcohol consumption, wine was often watered down at a ratio of one part wine to four or five parts water.

Wine was brought to Mexico, Argentina, and South Africa through settlements and exploration during the 1500s and 1600s. In 1769 the first grapes were planted in San Diego, California by Franciscan missionary Father Junipero Serra, who was called the “Father of California Wine.” The first imported European wine vines were planted in Los Angeles in 1833 by Jean-Louis Vignes. During the 1850s and 1860s, Agoston Harazsthy introduced 300 different grape varieties to California that he imported from 165 of the greatest vineyards in Europe. During this same period, a French chemist discovered that wine is made by microscopic organisms, yeasts. This discovery led to the development of different yeast types that ultimately led to better hygiene, less spoilage, and greater wine producing efficiency.

Then, in 1863, the unimaginable happened. Some species of native American vines were brought to England, which carried the root louse Phylloxera Vastatrix, which attacks and feeds on the vine roots and leaves. Native American varieties were resistant to this louse by evolving a thick root bark, but the European varieties had never been exposed to it before and weren’t immune. Over the course of two decades, this louse, as well as Downy Mildew and Powdery Mildew, destroyed nearly all vineyards in Europe, and even permanently destroyed some varieties that were indigenous to this area in the world. However, a horticulturist suggested grafting the vinifera vines onto native American hybrid rootsocks that were resistant, which allowed grape growing to continue and the wine industry to slowly regain strength.

During the 1800s the wine industry in the United States also faced a devastating problem. Due to a lack of a variety in entertainment, many people consumed alcoholic beverages in excessive amounts. As a result, a Prohibition Act went into effect in Indiana in 1816, which prohibited the sale of any kind of alcohol on Sunday. A few decades later many other states followed, and went legally “dry.”  In 1851, Maine enacted the first statewide law that prohibited the manufacture and sale of alcohol. Many other states followed to the point where Congress passed the eighteenth amendment to the Constitution in 1920 that said that the manufacture, sale, distribution, as well as import and export of intoxicating liquors became forbidden and punishable as a Federal crime.  As a result of this, the production of wine dropped 94% from 1919 to 1925. Only a few winemakers during this period were able to keep their business. It wasn’t until 1968 that table wine regained its popularity.

So how does wine get made? Wine is made by fermenting crushed grapes using different types of yeast, which converts the sugars in the grapes into alcohol. The type of wine is determined by what grape varieties  and strains of yeast are used. There are hundreds of varieties of grapes worldwide today, but a few examples of popular grape varieties are Pinot Noir, Chardonnay, Merlot, Cabernet Sauvignon, etc. When a minimum of 75% to 85% of a grape variety is used, which is determined by law and varies by jurisdiction, the resulting wine is a varietal. This is opposed to wines that have grape varieties in smaller quantities, in which case they are called blended wines. The term “terroir” is also important in winemaking. Terroir is a concept that is used to denote the characteristics of wine, and encompasses the varieties of grapes used, elevation and shape of the vineyard, type and chemistry of soil, climate and seasonal conditions, and local yeast cultures. The differences in these factors yield different qualities in wine. France created an appellation system based on terroir that classifies wine from Vin du Table on one side to Appellation d’Origine Controlee on the other. This certification is not only used for wine, but also for cheeses and butters, and other agricultural products. European wines are classified according to the region in which the grapes were grown, for example Bordeaux or Chianti. Outside Europe, however, the classification is done by grape.

The significance of wine today is very extensive. It still is used for religious purposes. For example, in Jewish tradition, on Pesach, it is an obligation for men and women to drink four cups of wine. In the Christian religion, during the Last Supper, Jesus shared bread and wine with his disciples, and commanded his followers to do the same. Roman Catholics even hold that bread and wine are changed into the real body and blood of Christ (transubstantiation). Of course the use of wine goes well beyond those for religious purposes. Wine is also a way for people to connect, share experiences, and bond. More and more wine shops are being opened all across the United States, at which wine tasting events are organized. People can sign up for newsletters, and join groups that coordinate elaborate dinners in which wine and food are paired. Many wine making classes are also now offered through colleges and universities, and even degrees can be earned in this specialization. Personally I have also helped out as a volunteer at local wineries, at which I was offered the opportunity to learn how to crush grapes, bottle wine, label bottles, and so on. It is even possible to buy a cheap “do-it-yourself” kit to make wine at home.

Wine has evolved greatly over centuries; from an accidental invention of wine to the spread of wine across the world, and from the near-death of wine to the rise in popularity of wine, making it an accessible product for everyone. Its importance has already been proven, be it in religion or social situations. What will happen to wine in the future?

 

Sources

Beer100.com, “History of Wine” Retrieved on May 26, 2008 from http://www.beer100.com/history/winehistory.htm.

LaMar, Jim (1999-2004). “Wine 101 – History”. Professionall Friends of Wine. Retrieved on May 26, 2008 from http://www.winepros.org/wine101/history.htm.

University of Pennsylvania Museum of Archaeology and Anthropology. “The Origins and Ancient History of Wine”. Retrieved on May 26, 2008 from http://www.museum.upenn.edu/new/exhibits/
online_exhibits/wine/wineintro.html.

Wikipedia. “Wine.” Retrieved on May 26, 2008 from http://en.wikipedia.org/wiki/Wine.

 

 

 

 

 

 

 

 

 

 

 

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The Future of Food

I am scared. That is the main feeling I have after reading the book “All Over Creation” by Ruth Ozeki and watching “The Future of Food” by Deborah Koons. It is simply mindblowing that we eat all these foods and aren’t even aware of the fact that many of them are genetically modified. Actually it’s not the modifications that frighten me, but the fact that, as is shown in The Future of Food, canola seeds are genetically modified to not be damaged by a herbicide product like RoundUp that is intended to kill off unwanted vegetation. From a business perspective this, of course, is brilliant! Not only can you sell RoundUp to the public and be extremely successful, you can now also sell modified canola seeds to the public  that are made for the use in conjuction with RoundUp! Talk about an excellent way to make a lot of money really fast! And look at some other ways that corporations make money at the expense of the consumer; as The Future of Food and All Over Creation mention, the Terminator, for example. The Terminator only allows for crops to be grown from seeds just once. After these crops are harvested, the seeds essentially commit suicide, forcing the growers thereby to buy new seeds. This is another way the corporations make a lot of money, but is it fair? The farming business is not a very profitable business as it is, and farmers are even subsidized (through the taxes we pay)because these actually lose money otherwise. Given that our livelyhood depends on food, why are corporations and governments making it so difficult for farmers?

After just reading the book I thought that maybe the topics that were brought up were fictional. The documentary made me realize that it’s real and very serious. It worries me in what will happen in the future. What if big corporations keep patenting foods, making it thereby impossible for small(er) farms to compete? What if we all were dependent on those large corporations for our food? Personally I don’t like the idea of consuming foods that are genetically modified, and that are sprayed with all sorts of pesticides. It doesn’t seem healthy.

I guess many people agree with me if you look at the increase in sales of organic foods, something The Future of Food also points out. It’s kind of a way of counterterrorism if you’d like to call it that. Perhaps the rise in popularity of organic foods will force the large corporations to take a step back. In the meantime, it’s good that we at least have a choice in what we consume. It’s up to us to allow for genetically modified foods to take over the food and farming industry.

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Kroket Memory

Seremetakis mentioned a comment in the article “The Breast of Aphrodite” that “nothing tastes as good as the past.” Think back about a food that you had when you were young and no longer have access to. Imagine what it would be like to eat this food today. What memories will that bring back to you? Can you still imagine exactly what it tastes like? 

There are several foods that I no longer have access to, because they are local foods from the Netherlands that are not sold here in the U.S. Take, for example, kroketten.Kroketten This is a food that can be best described as a fast food made with minced meat, and encased in breadcrumbs, which is deep fried. I haven’t had a kroket in several years, but I can still taste it every time I think about it. It reminds me of all those times I went to what we called “snack bars,” putting a euro in the slot, and opening a little door which held this tasty snack. Crunchy on the outside, and steaming hot on the inside. So hot, that every time I burnt my mouth. I would often eat this after a long day of shopping with one of my friends. Feet all exhausted, arms getting heavy from carrying all the clothes I just bought. The ultimate reward was eating a kroket. Oh, how much I miss it.

I wonder: will it still taste the same today as it did all those years ago? Or is Seremetakis right? Will it not taste as good as the past? I hope to find out… the past is only 4,000 miles away.

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The Bento

Having read the article “Japanese Mothers and Obentos: The Lunch-box as Ideological State Apparatus,” I understand the bento lunch box to be a very big deal in Japan. So when I started constructing my bento for a classmate, I felt a pressure to make it very nice, if not impressive, which was harder than I anticipated. The different shapes, colors and flavors left plenty of room for creativity, but in combination with the rather small box to put it all in, it proved pretty challenging. There were also some foods that I have little experience experimenting with, so making a good combination of flavors is not an easy task.

The box I got to consume looked very nice. The onigiri with the hidden plum was nicely decorated with a smiley face made with beans and pickled beets. On both sides of the rice were two little containers that held other vegetables and tofu. The most striking aspect of the bento was the large array of flavors; the beans and brocolli had a familiar taste, but the pickled beets and pickled plum were very overwhelming. Especially the latter I probably wouldn’t consume on a regular basis. However, in the construction of the Bento, these different flavors, even if they were overwhelming, were very fitting. For this reason I did eat the entire contents of the box, to get the full experience. I also thought that this should be done for social reasons. After all, someone else put thought into putting the box together, and it seems disrespectful to not fully consume it. I don’t know whether the box was prepared with the expectation that I eat all of it, but I can see how that can be the case, that there is something more significant about the bento experience other than the nutritional aspect.

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Food in Social Connections

I have noticed over the last several weeks that every time I am in an enjoyable conversation with someone, and there is a good connection between myself and the person I am talking with, the subject of food comes up. Not so much the topic of food per se, but more the question by the other person if I would like some of his/her [name food]. I ask this question frequently, too, when I would like the conversation to continue. The opposite is also true; when I am in a conversation with someone I don’t particularly like, or if I’m not fully enjoying the conversation, I don’t offer this person anything. It occurred to me that sharing food is a major component in creating and maintaining social connections.

The social connection is created when people come together and decide to have some food, but there are also social “events” in which food is the key ingredient – the reason why people come together. Take Thanksgiving, for example. Though this holiday is fairly new to me, I have noticed that this is one of the few very important events during the year in which family is supposed to get together to eat turkey or ham, a green bean casserole, and yams. It is the food that gets everyone together, and it’s the food that makes family and friends sit at the dinner table for, sometimes, hours at a time to talk about any random subject that comes up – to create a social connection.

Another thing that comes to mind is special occassions such as weddings, birthdays, and parties. In every single of these events there is food involved, whether it’s a birthday cake, chips and dip, or bite-size appetizers at a reception. At weddings people even throw rice at the couple that just got married. While it is not meant for consumption, throwing rice has a significant meaning that dates back to ancient Rome or Egypt, according to Yahoo!, as it symbolizes plentiful crops, prosperity, and fertility. So again, food is central in creating a social connection, whether it’s celebrating someone’s birthday, or wishing newlyweds a prosperous life. As Steven Feld writes in “The Boy Who Became a Bird:” food doesn’t only “mediate relationships; it comes to stand for them as well” (p. 28). 

What is also interesting with regard to using (or not using) food in social relations, is when parents punish a child. I remember either being denied certain foods when I did something wrong as a child, or being forced to eat my dinner cold in the morning. In this example a bad food experience equals a bad social connection, a punishment. Again, the opposite is also true; when a child is behaving well, he or she is often rewarded with a certain food such as candy.

Food is also a key component in doing business. When my boss wants to make a deal with someone, he’ll take the potential client out for a nice lunch or dinner. This creates a very positive atmosphere in which a social connection is created, which in turn makes it, perhaps, more likely for the potential client to agree to sign the deal. Though sharing food with someone doesn’t necessarily mean creating a successful connection, but the attempt is made with food, so it is fair to say that it is a social tool used to enhance connections.

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Sunday Morning

Ahhh… Sunday morning. Classical music is coming my way as I find my way down the stairs towards the kitchen. A smell approaches me that puts a smile on my face and lets me know what is awaiting me: my dad’s special eggs.

fried-egg.jpgfried-egg.jpgThere is something very special about a food prepared in a particular way that you don’t eat very often, and when you smell or taste it, it brings you back to some specific memories. For me, my dad’s eggs instantly bring me back to the first decade of my life. The smell of eggs and bacon being fried in a pan, topped with Gouda cheese, and dusted with spices like cayenne pepper. Then, slid on two slices of bread, and devoured as if today is the last day I will be able to enjoy anything else.

There was something special about those Sundays. Not that this was a set weekly ritual, but it usually happened to occur on those lazy Sundays when you don’t really want to get dressed and get active. The food, combined with the classical music created a very relaxing atmosphere that I absolutely loved! Today, I occassionally try to re-create the experience. The music part is easy. The eggs, however, never seem to come out the same way like dad used to make them. He must be the special ingredient.

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